Murali Points

Importance of the word Prajapita

"Baba samjhaatey rahtey hain. Correction bhi kartey jaao. Brahmakumar kumariyon kay aagey Prajapita Brahma jaroor likhnaa chaahiye. Prajapita kahney say Baap siddh ho jata hai. Ham prashna hee poochtey hain ki Prajapita Brahma say kya sambandh hai? Kyonki Brahma naam toh bahuton kay hain. Koi female ka naam bhi Brahma hai. Prajapita naam toh kiska hota nahee, isliye Prajapita akshar bahut jaroori hai. Prajapita Aadi Dev kahtey hain. Parantu Aadi Dev ka arth nahee samajhtey. Prajapita toh jaroor yahaan hee hoga na. Aadi Dev fir vah Brahma (sookshma) ho jata hai. Aadi arthaat shuruaat ka. Prajapita Brahma ko fir beti hai Saraswati. Sookshmavatan may toh beti ho na sakey. Rachayita toh yahaan hai na. In guhya baaton ko vishaalbuddhi vaaley hee dhaaran kar saktey hain. Dharanaa kay saath manners bhi chaahiye. Jo koi bhi dekh khush ho. Tumharaa bol jo nikaltaa hai unko ratna kaha jata hai." (BKs dwara prakaashit revised Sakar Murli taareekh 06.09.07, pg 2)
- Baba toh kah rahey hain ki Prajapita akshar bahut jaroori hai. Isliye Brahmakumar-kumariyon kay aagey Prajapita jaroor likhna chaahiye. Lekin Brahmakumari sanstha kay sadasya swayam ko keval Brahmakumar-kumari (BK) kahlaatey hain na ki Prajapita Brahmakumar-kumari (PBK). Saath hee Prajapita Brahmakumari Iswariya Vishwa Vidyalaya ko sansaaar kay saamney Brahmakumari sanstha kay roop may prastut kiya jata hai. Kya aisa karnaa Shrimat kay anuroop hai?


· “Baba keeps explaining. Also go on making corrections. One must definitely write the word ‘Prajapita Brahma’ before ‘Brahmakumar-kumaris’. By saying ‘Prajapita’ the Father is proved. The question that we precisely ask is that – what is your relationship with Prajapita Brahma? It is because many people have the name Brahma. Some female also has the name Brahma. Nobody has the name Prajapita. That is why the word ‘Prajapita’ is very important. [People] say Prajapita Aadi Dev. But they do not understand the meaning of Aadi Dev. Prajapita would certainly be here, won’t he? Aadi Dev then becomes that (subtle) Brahma. Aadi means ‘from the beginning’. Then Prajapita has a daughter- Saraswati. He cannot have a daughter in the subtle world. The Creator is here, isn’t he? Only those with a broad intellect can understand/inculcate these secret matters. Along with inculcation (of the secret matters) such manners are also required that anyone would feel happy on seeing. The words that emerge from your mouth are called gems.” (Revised Sakar Murli dated 06.09.07, pg 2 published by BKs)
- Baba is telling that the word ‘Prajapita’ is very important. That is why one must definitely prefix the word ‘Prajapita Brahma’ to ‘Brahmakumar-kumaris’. But the members of Brahmakumari institution call themselves as Brahmakumar-kumaris (BKs) and not as Prajapita Brahmakumar-kumaris (PBKs). Moreover Prajapita Brahmakumari Ishwariya Vishwavidyalay is presented to the world in the form of Brahmakumari institution. Is it in accordance with the Shrimat to do so?

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Listening to murali word by word

"Tum bachchey tape say bhi Baba kee Murli suntey ho. Bachchey chaahtey hain tape say ham akshar by akshar sunein. Jinko shauk hoga, paisey vaaley hongey, udaarchitt hongey toh auron kaa bhi kalyaan karengey........Hamara Baba Sai kitnaa Bholanath fraakdil hai. Tumko bhi fraakdil ban-na chaahiye. Yagya may Dadhichi Rishi misal haddiyaan deni hoti hai. Baap kahtey hain sweet luckiest children in the world tum ho jo Baap say varsa lay rahey ho." (BKs dwara prakaashit revised Sakar Murli taareekh 16.07.07, pg 4)
- Baba toh kah rahey hain ki bachchey chaahtey hain ki tape say ham akshar by akshar Murli sunein. Brahma Baba kay shareee chodney kay baad halanki duniya kay lagbhag sabhi deshon may Ishwariya sevakendra khul khul chukey hain aur saadhnon kee koi kamee nahee hai, lekin shaayad hee kisi center par tape par Shivbaba kee saakaar murliyaan sunee ya sunaai jaati jaati hai. Kya aisa karnaa Shrimat kay anuroop hai?
- Brahma Baba kay dwara Shivbaba kee sunaai hui mool murliyon kee tulnaa may unhee murliyon kee chapi hui prati may bahut sara bhaag kaat diya gayaa hai. Kya aisa karnaa Shrimat kay anuroop hai?

· “You children listen to Baba's Murli also through tape (recorder). Children wish that they should listen word by word through a tape (recorder). Those who are interested, those who are rich, those who are generous would cause the benefit of others too.........Our Baba Sai is so Bholanath (lord of the innocent ones) fraakdil (generous). You should also become generous. One must give one’s bones in the yagya like sage Dadhichi. The Father says - you, who are obtaining the inheritance from the Father, are the sweet luckiest children in the world.” (Revised Sakar Murli dated 16.07.07, pg 4 published by BKs)
- Baba is telling that children wish to listen to Murli word by word. After Brahma Baba left his body, although Godly Service-Centers have been opened in almost all the countries of the world and there is no dearth of means, but there is hardly any center where people listen to or play the Sakar Murlis of Shivbaba. Is this in accordance with Shrimat?
- When compared to the original Murlis narrated by Shivbaba through Brahma Baba, a considerable portion of the printed versions of the same has been cut. Is doing so in accordance with Shrimat?

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Sookshmavatan

· "Pehley-pehley Brahman varna fir devataa....varnon may aatey hain. Varna toh yahaan hee hain. Sookshmavatan may toh varnon kee baat hee nahee hai. ……Yah bhi jaantey ho jaisi-jaisi bhaavnaa hai, vaisey-vaisey saakshaatkaar ho jata hai. Baaki vahaan koi sarp aadi kee baat nahee hai. Bail bhi vahaan ho na sakey. Sookshmavatan may toh hai hee devataa. Sookshmavatan may jaatey ho – bageecha, fal aadi dekhtey ho. Kya vahaan bageecha hai? Baba saakshaatkaar karaatey hain. Baaki hai nahee. Buddhi kahti hai vahaan sookshmavatan may jhaad aadi ho na sakey. Yah jaroor saakshaatkaar hota hai. Saakshaatkaar bhi yahaan ka karaayengey. Yah sab hain saakshaatkaar. Isko jaadoogari ka khel kahtey hain. Yah koi gyaan nahee hai. Manushya manushya ko Barrister banaatey hain, vah koi jaadoo nahee kahengey. Vah vidya detey hain. Yah tumhaarey ko manushya say devataa banaatey hain nayee duniya kay liye, isliye jaadoogari kahaa jata hai. Divya drishti kee chaabi Baba kay paas honay kay kaaran unko jaadoogar bhi kahaa jata hai. Vah kahtey hain guru ki kripa hai, moorty say saakshaatkaar hua. Us say toh faaydaa kuch bhi nahee. Yahaan toh mehnat kar swayam vah Lakshmi-Narayan, Sita-Ram ban rahey ho.......Baaki saakshaatkaar aadi kee toh chitchat hai, inki aash nahee rahnee chaahiye. Samajhtey hain ab khud Baap aaya hai, toh saakshaatkaar karaa devey, parantu yah sab hai faaltu. Fir saakshaatkaar na honay say naaumeed ho padhaai chod detey hain." (BKs dwara prakaashit revised Sakar Murli taareekh 10.09.07, pg 2&3)
- Baba toh kah rahey hain ki sookshmavatan may vaastav may kuch bhi hota nahee. Yah sirf saakshaatkaar kee baat hai. Us say faaydaa kuch bhi nahee hai. Lekin yah dekha gayaa hai ki hamaarey Ishwariya parivaar may trance aur saakshaatkaar ko adhik mahatwa diya ja rahaa hai. Kya aisa karnaa Shrimat kay anuroop hai?

· “First of all (we) come in the Brahmin caste/class, then the deity (class)....... classes. The classes are only here. There is no question of classes in the subtle world at all…. ….You know that as is one’s feelings, so is the vision that is caused. Nonetheless, there is no matter of any snake etc. there. There can’t even be bulls there. In the subtle world, there are only deities. You visit the subtle world – you see garden, fruits, etc. Is there any garden there? Baba causes vision. But it does not exist. The intellect says – there cannot be trees etc. in the subtle world. It is certainly a vision. The vision would also be caused about here (i.e. this world). All this is a vision. This is called a game of magic. This is not knowledge. Human beings make other human beings Barristers; that would not be called a magic. They give knowledge. This one transforms you from a human being to a deity for the new world. That is why it is called magic. Baba is also called a magician because he has the key to visions with him. They say it is by guru's grace; the idol caused vision. There is no benefit in it. Here you are yourself becoming Lakshmi-Narayan, Sita-Ram by hard work......As regards visions etc. it is just chitchat. One should not wish/hope for that. They feel that now when Baba Himself has come, He should cause vision. But all this is wasteful. Then, if divine vision is not caused, they become disheartened and leave the study.” (Revised Sakar Murli dated 10.09.07, pg 2&3 published by BKs)
- Baba is telling that there is nothing in the subtle world actually. It is only a matter of the vision. There is no benefit in it. But it has been observed that more importance is being given to trance and vision in our Godly family. Is it in accordance with the Shrimat to do so?

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Brahma would leave body

· "Samjho Brahma chalaa jaataa hai toh bhi tumko Yaad toh ShivBaba ko karnaa hai. Shareeer toh chootega hee. Tumko Yaad unko karnaa hai. ShivBaba kahtey hain sirf mujhey hee Yaad karo. Kisi dehdhaari ko Yaad nahee karnaa hai." (BKs dwara prakaashit revised Sakar Murli taareekh 24.07.07, pg 3&4)
- Baba toh kah rahey hain ki Samjho Brahma chalaa jaataa hai toh bhi tumko Yaad toh ShivBaba ko karnaa hai. Aur Baba yah bhi kah rahey hain ki Brahma ka shareeer toh chootega hee. Lekin Murliyon may toh Baba nay kaha hai ki vay ant tak padhaatey rahengey. Toh Brahma kay shareeer chootney kay baad vah sakar saharirdhari kaun hai jiskay dwara Parampita Shiv abhi bhi padhaai padhaa rahey hain, jiskay dwara hamey Shivbaba ko yaad karnaa hai?
- Shivbaba toh kah rahey hain ki Brahma ka shareeer choot jaaye toh bhi yaad Shivbaba ko karnaa hai, kisi dehdhaari ko nahee. Toh fir Brahman parivaar may hamaarey kisi bhai ya behen kay shareeer chodney par aansu bahaanaa aur uskee tasveeron ko sevakendron par lagaanaa Shrimat kay anuroop hai?
· “Suppose this Brahma departs, even then you have to remember ShivBaba. The body will certainly be left. You have to remember Him. ShivBaba says - Remember only me. One must not remember any bodily being.” (Revised Sakar Murli dated 24.07.07, pg 3&4 published by BKs)
- Baba is telling that suppose this Brahma departs, even then you have to remember ShivBaba. And Baba is also telling that Brahma’s body will certainly be left. But Baba has said in the Murlis that He will continue to teach till the end. So, after Brahma has left his body, which is that corporeal body, through whom the Supreme Father Shiv is still teaching us and through whom we have to remember Shivbaba?
- Shivbaba is telling that even if Brahma leaves his body, you must remember Shivbaba, and not any bodily being. Then, is it in accordance with the Shrimat to shed tears when a brother or sister from our Brahmin family leaves his body or to display their pictures at the centers?

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