Murali Points

Rakhis and Tilak

· "Patit paavan Baap kahtey hain – tum pavitra bano toh tumko rajtilak milega. Yah baat hai sangam kee. Jabki manushya pukaartey hain patit-paavan aao. Yahaan toh raajaai hai nahee. Baap kahtey hain tum patit bhrashtaachaari say paavan shreshthaachaari banengey toh raajaai kaa tilak tumko milega. Tilak koi diya nahee jata hai, yah toh samjhaya jata hai. Patit duniya may toh hai hee patit ka patit par rajya. Ab paavan ban-ney kee pratigya karo. Pratigya akshar bhi kahney may aataa hai, lekin hai gyaan kee baat. Bachchey jaantey hain ham patit-paavan, gyaan saagar Baap kay bachchey baney hain toh jaroor hamko paavan ban-na hoga. Baaki toh rakshabandhan kay din rakhi baandhney va tilak deney ka sawaal nahee uthtaa hai. Tum tilak kahaan detey ho? Bhakti marg may rasam nikaal dee hai, arth toh kuch bhi samajhtey nahee hain……Bhagwaanuvaach mamekam yaad karo toh is yog agni say tum pavitra banongey. Ismay toh rakhi kee koi baat hee nahee…….Tyohar jo manaatey aatey hain, vah andhshraddha say kar letey hain, paisa kamaaney ke liye. Aagey Brahman log toh ek hee kisam kee rakhi ley jaatey thay. Male-female sabko baandhtey thay. Ek paisa mil jaata tha." (BKs dwara prakaashit revised Sakar Murli taareekh 31.07.07, pg 1&2)
- Baba toh kah rahey hain ki tilak lagaaney ya rakhi baandhney ki jaroorat hee nahee hai. Fir kya rakshabandhan ke din ham brahmanon ke alokik parivar may behnon dwara bhaiyon ko sthool tilak lagaakar sthool rakhi baandhna aur badley may paisey sweekar kiya jana uchit hai?


· “The Father, who is the purifier of the sinful ones, says – If you become pure, you would receive the raajtilak (royal vermillion mark applied on the forehead at the time of coronation). This is a matter of the Confluence Age, when the human beings call (God) saying – O purifier of the sinful ones, come! There is no kingship here. The Father says – If you get transformed from a sinful unrighteous one to a pure righteous one, you would get the tilak of kingship. Tilak is not applied; it is just explained. In the sinful world, it is only the rule of the sinful ones over the sinful ones. Now take a vow to become pure. The word ‘pratigya’ (vow/pledge) is also uttered, but it is a matter of the knowledge. The children know that we have become the children of the father, the purifier of the sinful ones, the ocean of knowledge; so, we would have to definitely become pure. As regards the question of tying rakhi or applying tilak on the day of Rakshabandhan, it does not arise at all. You do not apply tilak. A custom has been started in the path of worship; but they do not understand the meaning……God says – Remember only me, then you would become pure through this fire of yog. There is no question of tying rakhi in this……The festivals which people have been celebrating, they celebrate it out of blind faith for the purpose of earning money. Earlier the Brahmins used to take only one kind of rakhees. They used to tie it to males as well as females. They used to get one paisa.” (Revised Sakar Murli dated 31.07.07, pg 1&2 published by BKs)
- Baba is telling that there is no need to apply tilak or to tie rakhi at all. Then, is it appropriate for the sisters to apply tilak physically or tie rakhi physically on the wrists of the brothers and to accept money in return, in the alokik family of us Brahmins?

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Stop Remembering Pictures / Chitra Dekhana Band Karo

· "Baap kahtey hain joa bhi aakaari, sakari va niraakaari chitra hain – unhein tumhey yaad nahee karnaa hai. Tumko toh lakshya diya jata hai. Manushya toh chitra dekh kar yaad kartey hain. Baba toh kahtey hain chitron ko dekhnaa ab band karo. Yah hai bhaktimarg…….Toh koi bhi chitra ka simran nahee karnaa hai. Yah jo Shiv ka chitra hai unka bhi dhyaan nahee karnaa hai, kyonki Shiv toh aisa hai nahee. Jaisey ham aatma bhrikuti kay beech may rahtee hain, vaisey Baba bhi kahtey hain, mai thodi jagah lekar is aatma kay baajoo may baith jaataa hoon. Rathee ban inko baith gyaan detaa hoon. Inki aatma may bhi gyaan nahee tha. Jaisey inki aatmaa rathee boltee hai shareeer dwara, vaisey mai bhi in organs say boltaa hoon. Nahee toh kaisey samjhaaun." (BKs dwara prakaashit revised Sakar Murli taareekh 25.06.07, pg 2 & 3)
- Baba toh kah rahey hain ki “joa bhi aakaari, sakari va niraakaari chitra hain – unhein tumhey yaad nahee karnaa hai..” Toh kya Ishwariya gyaan yagya may dehdhaariyon kay chitra pradarshit karnaa bhakti marg nahee hai?

· “The father says that – you should not remember any subtle, corporeal or incorporeal picture. You are given a target. Human beings remember (God) with the help of pictures. Baba says – stop seeing pictures now. This (i.e. seeing pictures) is path of worship……So, one should not remember any picture. One should not even remember this picture of Shiv because Shiv is not like this. Just as we souls live in the middle of the bhrikuti (the spot on the forehead between two eyebrows), similarly Baba also says – I take a little space and sit beside this soul. I become a charioteer and give him knowledge. The soul of this one too did not have knowledge. Just as the the charioteer-like soul of this one, speaks through the body, similarly I too speak through these organs. Otherwise, how would I explain?” (Revised Sakar Murli dated 25.06.07, pg 2 & 3 published by BKs)
- Baba is telling that – “you should not remember any subtle, corporeal or incorporeal picture.” Is it not bhakti to display pictures of bodily beings in the Godly yagya of knowledge?

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Baba's Language / Baba kee Bhasha

· "Smritilabdha akshar bhi abhi ka hai. Iska matlab yah nahee samajhnaa chaahiye ki Bhagwaan nay aakar Sanskrit may Gita sunaai hai. Sanskrit hoti toh tum bachhey kuch nahee samajhtey. Hindi bhasha hee mukhya hai. Jo is Brahma kee bhasha hai, us bhasha may hee samjhaa rahey hain. Kalpa-Kalpa isee bhasha may samjhaatey hain. Tum jaantey ho ham BapDada ke saamney baithey hain. Yah ghar hai - Mama, Baba, behen aur Bhai. Bas aur koi sambandh nahee. Bhai-bahin ka sambandh tab hai jab Prajapita Brahma kay baney ho. Nahee toh aatma kay sambandh say toh bhai-bhai hain." (BKs dwara prakaashit revised Sakar Murli taareekh 22.06.07, pg 2)
- Baba toh kah rahey hain ki “Hindi bhasha hee mukhya hai. Jo is Brahma kee bhasha hai, us bhasha may hee samjhaa rahey hain.” Kintu Brahma Baba ki bhasha toh Sindhi thi. Toh Shivbaba kis Brahma ki baat kar rahey hain, jiski bhasha may vay samjhaatey hain? Shivbaba nay Brahma Baba may pravesh jaroor kiya, kintu unhonay keval maa kee bhoomika nibhaai. Jab Shiv Baap ke roop may kisi Brahma may pravesh kartey hain, toh us Brahma kee bhasha keval Hindi hoti hai.
- Jab Brahman parivaar may maat-pita, behen aur bhai ko chod kar koi aur sambandh hee nahee hai toh fir Dadi aur Dada ka sambandh kahaan say aa gaya?

“The word 'Smritirlabdha' (to be in the remembrance of God) also pertains to the present time. It should not be construed to mean that God came and narrated Gita in Sanskrit. Had it been Sanskrit, you children would not have understood anything. Hindi language is the main one. Whichever is the language of this Brahma, the explanation is being given in the same language. Explanation is given in this language every Kalpa. You know that we are sitting in front of BapDada. This is a house - Mama, Baba, Sister and Brother. That is all, there is no other relationship. The relationship of brother and Sister is when we have become (the children) of Prajapita; otherwise, as per the relationship of the souls all are brothers.” (Revised Sakar Murli dated 22.06.07, pg 2 published by BKs)
- Baba is telling that – “Hindi language is the main one. Whichever is the language of this Brahma, the explanation is being given in the same language.” But Brahma Baba's language was Sindhi. So, which Brahma is ShivBaba talking about, in whose language He explains? ShivBaba did enter Brahma Baba, but played only the role of a mother. When Shiv enters into a Brahma in the form of a Father, the language of that Brahma is Hindi only.
- When there is no other relationship except mother, Father, Sister and Brother in the Brahmin family, then where did the relationship of Dadi, and Dada come from?